His visit was prompted by the current examination of German colonial oppression in Cameroon and the historical ties between Tibati and Bremen. From June 26 onward, the Übersee-Museum will host the exhibition “TIBATI – BREMEN AND BACK: From Colonial Plunder to Partnership,” which explores how colonial violence, stolen cultural artifacts, and contemporary cooperation projects are interconnected.
At the university, the Lamido was welcomed by Mazi Sanda in the “Of Bees and Men – An African Perspective” class. Mazi Sanda, a professor of ecology at the University of Ngaoundéré in Cameroon, is currently serving as a DAAD guest professor at the University of Bremen. Students had spent weeks preparing for the visit, studying Tibati’s history, the role of traditional leadership in Cameroon, and sustainable agriculture and beekeeping. During a discussion with the Lamido, students were able to ask questions and gain firsthand insights into the region’s social and cultural dynamics. The visit was organized by Mazi Sanda in partnership with Marko Rohlfs, a professor of chemical ecology.
Afterwards, Mandy Boehnke, Vice President for International Affairs, Academic Qualification, and Diversity, welcomed the Lamido to the office of the University Executive Board at the University of Bremen, together with Mazi Sanda, Marko Rohlfs, and Ute Meyer, international coordinator in the Faculty of Biology/Chemistry. The visit strengthened existing ties and advanced collaboration among Bremen, Tibati, and Ngaoundéré.
“The visit of Lamido Mohamadou Hadi Barkindo marks another important step in our collaboration with our partners in Cameroon,” said Boehnke. “The University of Ngaoundéré is one of six strategic international partner universities of the University of Bremen. Mazi Sanda’s engagement is central to these efforts. We view this exchange as a meaningful contribution to a partnership that takes historical accountability seriously while developing shared visions for the present and future.”
Background: The Lamido in Northern Cameroon
In northern Cameroon, the Lamido is a respected traditional and religious authority within the Fulbe (Fulani) social system. Lamidos play a vital role in preserving cultural heritage, mediating between local communities and state institutions, and supporting conflict resolution. They also contribute to development in education, health, and community well-being. In this way, they serve as essential bridges between longstanding local traditions and modern governance structures.
